The Predicament of Limits
4 hours ago
An ongoing discussion about energy and finance, and how we might plan our lives, businesses and community in beautiful South Gippsland in the face of a changing world.
In a recent edition of the Australian Financial Review, Merrill Lynch – the once all conquering investment house – was quoted as saying, “We are concerned that Woolworths is currently too focused on improving its underlying business from a customer standpoint and strategically disadvantaging its competitor – and not enough from its own shareholder standpoint.”
What the?
If this quote is true it symbolizes why we are going through one of the worst world financial markets corrections in 100 years.
Older-style defined benefits superannuation funds are creaking under the weight of falling asset values and a sinking global economy.
A survey out today says there has been an unprecedented blowout in defined benefits liabilities since September last year, with the shortfall for more than 50 listed companies growing from $2 billion to $25 billion.
“A crucial point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we have reached that turning-point. What matters at this stage is the construction of local forms of community within which civility and the intellectual moral life can be sustained through the new dark ages which are already upon us.
This time, however, the Barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament.”
~Alasdair MacIntyre, After Virtue : A Study in Moral Theory
Towns in rural Australia are at risk of dying off as drought and Federal Government policy takes a toll on agriculture and forces a "mass exodus" in some regions.But the government does not control the climate. The role of politics is and always will be the distribution of scarce resources among competing claims. But the game is set by nature. The climate is changing. The amazing bonanza of cheap oil and the power it has given us is a geological fact, not a political one. We must look beyond the blame game and see what nature has in store for us if we want to survive.
"We are a nation of latchkey kids babysat by an electronic hallucination, the national hologram."
"The optimist in me likes to hope that all this talk of "returning to growth" and "kick-starting the credit markets" is just rhetoric from leaders who understand the reality but also realise the political implications of telling it straight."I also hope our leaders aren't nearly as blind as I fear they may be and that the various stimulus packages are simply stop-gap messures to help a transition to a different kind of economy. But I have heard absolutely nothing so far to indicate there is any aim other than to return things to Business-As-Usual .
"I carry twenty-three great wounds, all got in battle. Seventy-five men have I killed with my own hands in battle. I scatter, I burn my enemies tents. I take away their flocks and herds. The Turks pay me a golden treasure. Yet, I am poor, because I am a river to my people!"
Audar Abu Tayi as played by Anthony Quinn from David Lean's film, Lawrence of Arabia.
…the high notes of economic crisis mingle with the basso-profundo of declining energy reserves, pushing us further and further away from the world of business-as-usual fantasy we have tried to inhabit for the last quarter century. We need to start talking about how we can hold onto our humanity in bitter times; about how we can find reasons for hope and sources of necessary joy as so many of our former certainties crumble to dust; about what stories we can use to bring meaning to the world when so many of our familiar meanings no longer make sense of anything.
One frequently hears the argument, "This is my money. I earned this money. The government has no right to take it away." But the government's right to take it away rests on exactly the same foundation as your right to have it in the first place: that's what the rules say. Our very concepts of "money" and "property" are social constructions -- and not very good ones. Money is power, and a well-functioning society will award power to those who prove their ability to use power wisely. Our rules award money for all kinds of things: greed, foresight, lack of empathy, frugality, corruption, self-discipline, luck, manic work habits... but not for the ability to spend that money effectively for the greater good. That's why taxation is necessary, but even taxation is only a patch for a system that's fundamentally unsound.Just read the guy! He is sometimes way off: he has a tendency to see high level conspiracy where I see opportunism and incompetence. But I'll quote his post from today in full…
April 1. Continuing on yesterday's subject, we need to distinguish two completely different kinds of "negativity". One of them is about facing unpleasant facts and preparing for the worst case: the economy as we know it will never recover; more and more people will be unable to pay for housing; the dollar seems likely to hyperinflate; local disasters will be more frequent and severe; the electricity will go out more often; present agricultural methods cannot continue to feed everyone; there might be a giant disease epidemic, or a solar storm.
I would almost call this positive thinking, because you're talking about what we will have to face, instead of denying we'll have to face it. It's psychologically opposite to the kind of negative thinking I was talking about yesterday, which is about what we do: if we can't pay for housing, we'll die in the streets; if the police stop keeping order, we will wildly massacre each other; if we can't make chemical fertilizers, we'll all starve; if existing bicycle and shoe factories shut down, we'll walk around barefoot.
Put it together: the weakest position is, "All I can do is hope that nothing bad will happen, or that our leaders will take care of us, because otherwise we're all doomed." And the strongest position is, "We face tremendous challenges, no higher power will help us, and we will overcome them, even if we cannot yet see the way."